Maritime
Archaic Origins of the Hopewell Mound Builders
Plummets associated with the Maritime Archaic were found in Hopewell burial mounds in the Ohio Valley.
Plummets,
bar amulets and other iconic Maritime Archaic artifacts are found
within the
Hopewell burial mounds of the Ohio Valley.
According
to Native Americans, the only people that have claimed heredity to
the Hopewell mounds and earthworks are the Dakota Sioux Nations.
The descendants of the Hopewell are the Dakotan or Siouan family
comprised of these known Nations. The Winnebago, Omaha, Osage,
Issati, Mandan, Missouri, Dakota, Iowa, Ottoe, Hidatsa (Crow),
Blackfeet, Ogala, Ponka, Assinboin, Akansea, Kansa and others. There
is also evidence that the Cherokee and the Iroquois may have a common
origin with the Dakota. No records and only one tradition exist of
war between the Iroquois and the Sioux, west of the Alleghenies, but
both of these people maintained bitter and hereditary war against the
Algonquin. The prehistoric Siouan people were neighbors in Carolinas
of the prehistoric Iroquois, and the two people more or less allied
in language and having similar customs.
The question of what
Native Americans were building mounds over their dead also narrows
the possibilities as to the descendants of the Hopewell Culture.
Linguistic studies show
that at the end of the Archaic Period (1500 B.C) that bands of the
Maritime Archaic split into separate groups. This split would
culminate in the respective Sioux, Iroquois and Cherokee tribes.
Linguistically, the
Iroquois, the Sioux and the Cherokee are similar and may have been
derived from a common source. All of these tribes were builders of
burial mounds and the later Mississippian platform mounds. The only
known Algonquin tribe that built burial mounds were the Shawnee that
have been erroneously called “Fort Ancient” by archaeologist.
Shawnee mounds can be found through out Tennessee, Kentucky, southern
Ohio and Indiana. Some are of earthen mounds while others were made
of stones with the bodies being places within stone lined graves or
in a stone box.
Bulletin
180 Symposium on Cherokee and Iroquois Culture
The
widest cleavage in the Iroquoian family is certainly that between the
Cherokee and all the rest of the Iroquoian, i.e., between alone
southern branch and a large northern trunk. Ten years ago, at the
Fourth Conference on Iroquois Research, I hazarded a guess of around
4,000 years for the time depth of this split. The estimate was based
primarily on a rough evaluation of the amount of phonetic,
grammatical, and lexical change which has accrued to the Cherokee and
which sets it off from the rest of the Iroquoian.
A
Brief History of the Cherokee,”
Mary Evelyn Rogers writes, “Linguistic studies show the Cherokee
had been separate from the Iroquois, their closest linguistic
relative, for at least3500 years, based on a 1961 per Duane King in
the introduction to “The
Cherokee Nation.”
Sioux
Indian Shell Mounds
There
is evidence that the early Dakota were the Archaic Maritime people,
both of whom buried their dead in shell mounds. These people are
pre-Hopewell, called the Shell Mound Tradition. Shell mounds are
found most extensively in southern Ohio and Indiana and in northern
Kentucky. In Louis F. Burns book “The
History of the Osage”
he writes, “Recent archaeological findings seem to indicate that
both the Dhegiha Sioux and Chewere Sioux were the Indian-Knoll and
Shell Mound culture of Kentucky and Tennessee.” Skeletal remains
found in these shell mounds are identical to the later Hopewell
showing that they had inhabited the Ohio and Wabash Valleys for
hundreds of years. The shell mounds in the interior reveal
Laurentian type artifacts, however they were different skull types
than the shell mounds in the coastal regions, the Dakota Sioux having
long heads and the Laurentian/Adena round.