google-site-verification: google1c6a56b8b78b1d8d.html Adena Hopewell Mound Builders in the Ohio Valley: Indian
Showing posts with label Indian. Show all posts
Showing posts with label Indian. Show all posts

Thursday, March 31, 2016

About American Indian Burial Mounds And Their Builders.

About American Indian Burial Mounds And Their Builders.



In many parts of the United States, from western New York to the Rocky Mountains and even beyond, there are great numbers of artificial heaps and extensive embankments of earth. These show skill in construction, and from them have been dug many relics of artistic merit and good workmanship. At one time these earthworks and relics were generally believed to be the work of a single, highly civilized people, who preceded the Indians, who were not related to them, and who are now extinct. To this people the name “mound-builders” was given.
There are three ways in which we can learn about these so-called “mound-builders.” We may learn something from the mounds themselves, from the relics found in the mounds, and from the bones of persons who were buried in them.
Studying the mounds themselves, we find that they differ in different areas. We will look at three areas:
(1) In Ohio there are thousands of mounds and earthworks. Near every important modern town there are groups of them. Cincinnati, Chillicothe, Dayton, Xenia, are all near important mounds. 
The regular enclosures are numerous in this area: these are great embankments of earth inclosing a regular space. Some are in the form of circles; others are four-sided; in a few cases they are eight-sided. Sometimes a square and a circle are united. There is one such combination at Hopeton; one of the embankments is a nearly true circle containing twenty acres; joined to it is a square of almost the same area.
At Newark there was a wonderful group of enclosures. The group covered about two miles square and consisted of three divisions, which were connected with one another by long parallel embankment walls. One circle in this group contained more than thirty acres: the walls were twelve feet high and fifty feet wide; a ditch seven feet deep and thirty-five feet wide bordered it on the inner side; a gap of eighty feet in the circle served as an entrance. In the center of the area enclosed by this great circle was a curious earth heap somewhat like a bird in form. Northwest from this great circle, nearly a mile distant, were two connected enclosures, one octagonal, the other circular: the former contained more than fifty acres, the latter twenty. East from these and northeast from the great circle was a fine twenty-acre enclosure, nearly a square in form. Besides these great walls, there were long parallel lines of connecting embankment walls, small circular enclosures, and little mounds in considerable variety. This great mass of works represented an enormous amount of time and labor. 
What was the purpose of these regular enclosures? Some writers claim that they were forts for protection; others consider them protections for the corn-fields; others think they were places for games or religious ceremonials; one eminent man insists that they were foundations upon which were built long and narrow houses.
“Altar mounds” occur in Ohio. Professor Putnam and his assistants opened a number of these. They are small, rounded heaps of earth. At their center is a basin-shaped mass of hard clay showing the effect of fire. These basins are a yard or four feet across and contain ashes and charcoal. Upon these are found many curious objects. On one altar were two bushels of ornaments made of stone, copper, mica, shells, bears' teeth, and sixty thousand pearls. Most of these objects were pierced with a small hole and were apparently strung as ornaments. These objects had all been thrown into a fire blazing on the altar and had been spoiled by the heat. After the kindling of the fire, and the destruction of these precious things, earth had been heaped up over the altars, completing the mound.
The most famous mound in Ohio is the great serpent in Adams County. It lies upon a narrow ridge between three streams, which unite. It is a gigantic serpent form made in earth; across the widely opened jaws it measures seventy-five feet; the body, just behind the head, measures thirty feet across and five feet high; following the curves the length is thirteen hundred forty-eight feet. The tail is thrown into a triple coil. In front of the serpent is an elliptical enclosure with a heap of stones at its center. Beyond this is a form, somewhat indistinct, thought by some to be a frog. Probably this wonderful earthwork was connected with some old religion. While there are many other earthworks of other forms in Ohio, the sacred enclosures, the altar mounds, and the great serpent are the most characteristic.
Great Serpent Mound: Ohio. (From The Century Magazine.)

(2) In Wisconsin the most interesting mounds are the effigy mounds. There are great numbers of them in parts of this and a few adjoining states. They are earthen forms of mammals, birds, and reptiles. They are usually in groups; they are generally well shaped and of gigantic size. Among the quadrupeds represented are the buffalo, moose, elk, deer, fox, wolf, panther, and lynx. Mr. Peet, who has carefully studied them, shows that quadruped mammals are always represented in profile so that only two legs are shown; the birds have their wings spread; reptiles sprawl, showing all four legs; fish are mere bodies without limbs. We have said these earth pictures are gigantic: some panthers have tails three hundred and fifty feet long, and some eagles measure one thousand feet from tip to tip of the outspread wings. Not only are these great animal and bird pictures found in Wisconsin in relief; occasionally they are found cut or sunken in the soil. With these curious effigy mounds there occur hundreds of simple burial mounds.
The purpose of the effigy mounds is somewhat uncertain. Some authors think they represent the totem animals after which the families of their builders were named, and that they served as objects of worship or as guardians over the villages.
Ground Plan of Earthworks at Newark, Ohio. (After Squier and Davis.)

(3) Farther south, in western Tennessee, another class of mounds is common. These contain graves made of slabs of stone set on edge. The simplest of these stone graves consist of six stones: two sides, two ends, one top, and one bottom. There may be a single one of these graves in a mound, or there may be many. In one mound, about twelve miles from Nashville, which was forty-five feet across and twelve feet high, were found about one hundred skeletons, mostly in stone graves, which were in ranges, one above another. The upper graves contained the bones of bodies, which had been buried stretched at full length; the bones were found in their natural positions. The lower graves were short and square, and the bones in them had been cleaned and piled up in little heaps. This mound was very carefully made. The lids of the upper graves were so arranged as to make a perfectly smooth, rounded surface. Sometimes these stone graves of Tennessee are not placed in mounds, but in true graveyards in the level fields. In these stone graves are found beautiful objects of stone, shell, and pottery. The stone-grave men were true artists in working these materials.
In the same district are found many dirt rings called “house-circles.” These occur in groups and appear to mark the sites of ancient villages, each being the ruin of a house. These rings are nearly circular and from ten to fifty feet across, and from a few inches to two or three feet high. Excavation within them shows old floors made of hard clay, with the fireplace or hearth. The stone-grave people lived in these houses. They often buried little children who died, under the floor. Their stone coffins measured only from one to four feet long. They contain the little skeletons and all the childish treasures—pretty cups and bowls of pottery, shell beads, pearls, and even the leg bones of birds, on which the babies used to cut their teeth as our babies do on rubber rings.
These are but three of the areas where mounds are found; there are several others. If the “mound-builders” were a single people, with one set of customs, one language, and one government, it is strange that there should be such great differences in the mounds they built. If we had space to speak about the relics from the mounds, they would tell a story.
Shell Gorgets: Tennessee. (After Holmes.)
They would show that the builders of the mounds, while they made many beautiful things of stone, shell, bone, beaten metals, could not smelt ores. They were Stone Age men, not civilized men. The objects from different areas differ so much in kind, pattern, and material as to suggest that their makers were not one people. Study of skulls from mounds in one district—as Ohio or Iowa—show that different types of men built the mounds even of one area.
So neither the mounds, the relics, nor the remains prove that there was one people, the “mound-builders,” but rather that the mounds were built by many different tribes. These tribes were not of civilized, but of barbarous, Stone Age men. It is likely that some of the tribes that built the mounds still live in the United States. Thus the Shawnees may be the descendants of the stone-grave people, the Winnebagoes may have come from the effigy-builders of Wisconsin, and the Cherokees may be the old Ohio “mound-builders.”

Tuesday, December 29, 2015

The 8 Gods and Goddesses of the Dakota Sioux are Symbolized with the Ohio Hopewell Mound Builder's Earthworks



The 8 Deities of the Sioux Indians and the Ohio Hopewell Earthworks

Wankan Tanka - The Great Spirit that created everything. He governs all.



The number 8 is prevalent in the Ohio Hopewell earthworks. The octagon at Newark was constructed to venerate these gods.


The center column represents the Great Spirit, Wakan Tanka.  He symbolized here as the Tree of Life.  The 4 earthen columns on each side represent the 8 lesser deities.



Wi -  The most powerful Sun god
Shkan - The sky god
Maka - The Earth Mother
Inyan - Rock and immovable things

Hanwi - Goddess of the Moon - wife of Wi

Tate -  god of the winds
Wohpe - The falling star or meteor
Wakinyan - Thunderbird


Wi, The Sun God, was represented by circular earthworks or henges.



Maka, The Earth Mother was represented by the square. The largest circle may represent Shkan, the sky god


Stone walls on hilltop ceremonial works were dedicated to Inyan



Tate was the god of the 4 winds.



Wohpe - The falling star or meteor



Wakinyan - Thunderbird

Monday, August 17, 2015

Porter County, Indiana Indian Burial Mounds

Porter County, Indiana Indian Burial Mounds

Two of the largest mounds are still visible a mile and a half east of Boone Grove on C.R. 550 South. Two additional smaller mounds are behind the barn, but in bad shape, as they are being trampled by cattle. A larger mound is east of these in a field and is currently being cultivated. 


History of Porter County

    Although Porter County has not been found so rich in prehistoric remains as some of her sister counties, one of the finest groups of mounds in northern Indiana lies within her borders. The original field notes of the United States land survey in 1834, mention the fact that the north and south line between sections 33 and 34, township 34 north, range 6 west, “passes over a large artificial mound surrounded by a number of smaller ones.” A copy of the original plat now on file in the state auditor’s office at Indianapolis shows the larger mound on the section line, with a group of nine smaller mounds surrounding it in a circle. This is the group of mounds located about a mile and a half east of the village of Boone Grove, on the south side of Wolf creek. At present time there are eight mounds visible on an area of some thirty acres. The plat of the original survey above-mentioned shows ten mounds, but it is possible that two of them have been obliterated by the plow. Seven of the mounds are situated on the high wooded ground.
Early photo of the burial mounds near Boone Grove, Indiana


Photo taken at the same angle as my perspective, showing the burial mounds have changed little in the last 80 years.








Sunday, February 8, 2015

Eliminating the Ojibwa as the Ohio Valley Hopewell


Eliminating the Ojibwa as the Ohio Valley Hopewell    

The Ojibwa would not bury their dead in a burial mound. Many erect a jiibegamig or a "spirit-house" over each burial. 
Some academic Carpet Baggers are trying to shove the origins of the Hopewell mound builders down the Algonquin Indians throat, even though they have no precedent for burying their dead in mounds.

Saturday, January 17, 2015

Indiana, Kentucky and Tennessee Shell Mounds Determined to be Early Sioux

Indiana, Kentucky and Tennessee Shell Mounds Determined to be Early Sioux


The Crib Shell Mound is upriver from Bone Bank in Posey county that was determined to be of Siouan origin. Hopewell mounds and earthworks, like the Mann site in Posey County, are definitive evidence of Sioux origins of the Hopewell mound builders.


    In Louis F. Burns bookThe History of the Osage” he writes, “Recent archaeological findings seem to indicate that both the Dhegiha Sioux and Chewere Sioux were the Indian-Knoll and Shell Mound culture of [Indiana] Kentucky and Tennessee.” Skeletal remains found in these shell mounds are identical to the later Hopewell showing that they had inhabited the Ohio and Wabash Valleys for hundreds of years.  

Thursday, October 30, 2014

The 8 Deities of the Sioux Indians and the Ohio Hopewell Earthworks

The 8 Deities of the Sioux Indians and the Ohio Hopewell Earthworks

Wankan Tanka - The Great Spirit that created everything. He governs all.


The number 8 is prevalent in the Ohio Hopewell earthworks. The octagon at Newark was constructed to venerate these gods.


The center column represents the Great Spirit, Wankan Tanka.  He symbolized here as the Tree of Life.  The 4 earthen columnsn on each side represent the 8 lesser deities.



Wi -  The most powerful Sun god
Shkan - The sky god
Maka - The Earth Mother
Inyan - Rock and immovable things

Hanwi - Goddess of the Moon - wife of Wi
Tate -  god of the winds
Wohpe - The falling star or meteor
Wakinyan - Thunderbird


Wi, The Sun God, was represented by circular earthworks or henges.



Maka, The Earth Mother was represented by the square. The largest circle may represent Shkan, the sky god


Stone walls on hilltop ceremonial works were dedicated to Inyan



Tate was the god of the 4 winds.


Wohpe - The falling star or meteor

Tuesday, June 10, 2014

Circle of Sacrificed Victims Skulls Discovered in Sioux Burial Mound in Minnesota

Circle of Sacrificed Victims Skulls Discovered in Sioux Burial Mound in Minnesota

    
A painting was done by George Catlin of Mandan Sioux Indian skulls in a circle.  This tradition of placing bodies or skulls in a circle dates back thousands of years.  The following account may not represent human sacrifice but Sioux Indian's burial tradition.  


History of Winona County, Minnesota 1883
     No other mode of burial would satisfy their ideas of a proper sepulture, but after a time the example set by the white people of burying their dead had its influence, and in modern times, except among the wildest bands, the Sioux began to bury their dead soon after their demise. The body of Chandee, son of Wah-kon-de-o-tah, the war- chief of Wah-pa-sha, was buried upon my brother's property at Homer by special request of his relatives. His sister, Shook-ton-ka, the champion girl racer of the band, and some children of Wah-pa- sha, were buried near the site of the Huff house. After the treaty was decided upon by the band, many bones of the dead were removed and buried in secret places at night, lest they should be disturbed by white settlers, whom the Indians knew would eventually occupy the country. Some of the ancient mounds have been used by modern tribes as receptacles for their dead, but in such cases the fact is readily discernible, as no regard has been paid by the modern Indians to the strata of earth, clay, and sand, or gravel, of which the burial or sacrificial mounds have been composed. It is believed by some that the circle of skulls found in an ancient ossuary at Minnesota City were the crania of victims to some religious sacrifice around the altar-pole, or else of captives slaughtered and left, as puppies are left in modern times, with heads to the pole, which might account for the position the skulls were found in. At Bluff Siding, opposite Winona, along the wagon-road to Galesville, a number of mounds may be seen, occupying an admirable position for defense.

Monday, November 25, 2013

Description of Iroquois Indian Forts and Earthworks

Description of Iroquois Indian Forts and Earthworks



       Squier,whose extensive researches among aboriginal remains in Central America and elsewhere, fitted him for the task of careful inquiry, visited this county and other portions of the State a score of years ago. His object was to determine if these enclosures had a common origin with the vast system of earth- works of the Mississippi valley, whose construction in a remote age. is assigned to the mysterious Mound-Builders. But they proved to be wanting in the regularity of outline of those unique western structures. The builders, he says, instead of planning them upon geometrical principles, like those of the west, regulated their forms entirely by the nature of the ground upon which they were built. The pottery and other relics found scattered among their ruins are " absolutely identical with those which mark the sites of towns and forts known to have been occupied by the Indians within the historical period ;' ' and, instead of placing their construction back in the ages of the misty past, it may be referred to the period succeeding the discovery of America or not long anterior to that event. The Senecas, quite likely, on being driven from (Genundewah, took the precaution to provide their new habitations with defenses against unfriendly tribes of the west and north ; for they were then in their weakest condition, and had most need of such security as their simple art of defense might afford. Earth walls would, without doubt, be first suggested as the means of local protection against assaults by hostile neighbors. These earth-works generally ' ' occupy high and commanding sites near the bluff edges of those broad terraces by which the country rises from the level of the lakes. When met with upon lower grounds, it is usually upon some dry knoll or little hill, or where banks of streams serve to lend strength to the position. A few have been found upon slight elevations in the midst of swamps, where dense forests and almost impassable marshes protected them from discovery and attack. In nearly all cases they are placed in close proximity to some unfailing supply of water, near copious springs or running streams. Gateways opening toward these are always to be observed, and in some cases guarded passages are visible."* In preparing to construct these defenses (Cusick says) "they set fire against several trees required to make a fort ; the stone axes were then used to rub off the coals so as to burn quicker. When the tree burned down they put fire to it in places about three paces apart and burnt it off in half a day. The logs were then collected at a place where they set them up around according to the bigness of the fort, and the earth heaped on both sides. ' ' Embankments were dispensed with after the introduction of the spade and other European implements enabled the Indians to plant their pickets more firmly in the ground. Traces of long occupancy are found in all these works. Relics of art, such as clay pipes, metal ornaments, earthen jars of clay tempered with pounded quartz and glass, or with fine sand, and covered with rude ornaments, stone hammers, and even parched corn which, by lapse of time had become carbonized, were discovered by Squier and others in caches or " wells." The latter, designed for the deposit of corn and other stores, "have been found six or eight feet in depth, usually located on the most elevated spot within the inclosure." Fragments of bones, charcoal and ashes and other evidences of occupancy, are always to be met with. Many of these works, traced by the pioneers, were covered with heavy forests, and, in several instances, trees from one to three feet in thickness were observed by Squier growing upon the embankments, and in the trenches. This would carry back the date of their construction several hundred years. The inclosures, though usually varying from one to four acres in area, ruins of much greater extent have been found. The larger ones were designed for permanent occupancy, the smaller, for temporary protection — "the citadels in which the builders sought safety for their old men, women and children in case of alarm or attack," or when the braves were absent on the war-path. The embankments were seldom more than four feet in height. The spot selected was generally convenient to fishing-places and hunting- grounds, and contiguous to fertile bottoms. Indeed, all indications render it probable that the occupants were fixed and agricultural in their habits